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                    <text>Knox College heritage exhibition label</text>
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                    <text>George Washington Gale, City of Galesburg</text>
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              <text>&lt;h3&gt;&lt;strong&gt;Committed to Equality&lt;br /&gt;George Washington Gale, a Presbyterian minister from New York State, founded Knox College to educate young men to preach the Gospel. The college was among the first institutions in the United States open to all men and women regardless of their racial background. Knox's founders hoped to make education accessible to students of even the most limited financial means through manual labor and the sale of thousands of acres of land to new settlers.&lt;br /&gt;Abolition City &lt;br /&gt;The village and the college founded by George Washington Gale in the 1830s were home to uncompromising abolitionists and Underground Railroad activists who earned both the community and the college a notorious reputation. Gale and those who followed him established a town and a college that would support the Underground Railroad, welcome African American students, and established a legacy of activism on the Illinois prairie.&lt;/strong&gt;&lt;/h3&gt;</text>
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              <text>&lt;h3&gt;&lt;strong&gt;exhibition label&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h4&gt;Abolition City&lt;/h4&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;Underground Railroad tourism&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;This nickname of Galesburg appears in a permanent exhibition of Knox College's founding and first decades in the era of the Civil War, in the Whitcomb Heritage Center, third floor of Knox College's Alumni Hall. &lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;Rhodesworks and Proto Productions&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;Knox College&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;2014&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;Lincoln Studies Center at Knox College&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;Knox College&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;WIUGRR #20&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;&lt;strong&gt;Illinois, United States&lt;/strong&gt;&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;A trap door&lt;/h3&gt;</text>
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                <text>&lt;h2&gt;The underground railroad in Macomb, IL&lt;/h2&gt;</text>
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                <text>&lt;h4&gt;This image shows a trap door inside a Macomb home built in 1854-1855 by George Parkinson, and subsequently owned by Damon Tunnicliff, a prominent Illinois lawyer who opposed slavery and whose daughter, Helen Tunnicliff Catterall, wrote a renowned, multi-volume, &lt;em&gt;Judicial Cases Concerning American Slavery and the Negro&lt;/em&gt; (1926-1937). Local legend asserts the home was a UGRR stop on the basis of an underground tunnel, now closed, but which connected the house with a smaller cabin outside it, to which the trap door pictured leads.&lt;/h4&gt;</text>
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                <text>&lt;h3&gt;Damon Tunnicliff&lt;/h3&gt;</text>
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                <text>&lt;h4&gt;"Macomb's Historic Homes," &lt;em&gt;Illinois Stories, &lt;/em&gt;produced by &lt;span&gt;WSIU Public Broadcasting, aired December 19, 2011&lt;/span&gt;&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;Trap door probably built in the 1860s-1870s; video produced 2011&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;Illinois, United States&lt;/h4&gt;</text>
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                <text>&lt;h2&gt;A railroad station mural&lt;/h2&gt;</text>
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                <text>&lt;h3&gt;This three-paneled mural is located in the Thomas C. Carper Amtrak train station in Macomb. Unveiled November 6, 2025, the mural is titled, "Freedom's Trail: The Underground Railroad in McDonough County." The artist Michael Mahoney created the mural. The mural centers the figures of African Americans fleeing slavery, suggesting their agency and various ways of flight (though, notwithstanding the mural's details and location, actually rarely along railroad tracks), both individually and, less often, as families. The fugitives in the mural do not depict any particular people, suggestive of the anonymous identities of most freedom-seekers - their intention and that of their conductors. The white figures in the murals are based on historic photographs of the Harmon Allison and James Blazer families, who hid and transported fugitives through McDonough County. The map shows the locations of the Allison farm in Chalmers township and the Blazer farm in Industry. &lt;/h3&gt;</text>
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                <text>&lt;h3&gt;Michael Mahoney&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;Macomb Area Convention and Visitors Bureau&lt;/h3&gt;</text>
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                <text>&lt;h3&gt;Illinois, United States&lt;/h3&gt;</text>
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              <text>For sale, a likely negro girl, 16 years of age&#13;
For further particulars, enquire at this office.&#13;
Kaskaskia Dec 12, 1826 21-8t&#13;
&#13;
Public notice. This day was committed to the custody of the sheriff of Randolph county, State of Illinois, a Runaway, a Negro Man who calls himself Martin Barker, about forty-three years of age about five feet nine inches high, a scar over his right eye, and also one on his right leg above his ankle, his make and appearance active; he states that he once belonged to Lewis Barker, of Pope county, near the Rock-in-Cave but that he is now free. If any person has any legal claim to him, they are requested to exhibit the same, and pay all charges according to law.</text>
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                <text>&lt;h4&gt;"Negroes" for sale&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;Opposition to the underground railroad&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;Public notices of availability of two African Americans for purchase, a sixteen-year-old girl, and a forty-three-year-old man. Parallel to the Underground Railroad, there existed a "reverse underground railroad," which, as in this item, targeted African Americans in Kaskaskia, Illinois, and other places on the southern and western Illinois borders. State "black codes" required African Americans to provide proof they were not fugitives; those who could not could be sold into slavery.&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;Abraham Lincoln Presidential Library and Museum&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;NPR Illinois&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;December 12, 1826&lt;/h4&gt;</text>
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              <text>The majority of McDonough County settlers were from the upland South, but others came as well, so there was intense political conflict before and during the Civil War. The Underground Railroad operated in McDonough County, but Lincoln also visited the town twice and spoke at the courthouse. Also, prominent businessman William H. Randolph, a Lincoln supporter who served as Deputy Provost Marshal, to enforce the draft, was murdered at Blandinsville in 1864—the most notable, and controversial, county murder of the century. However, about 2,800 men from the county served in the Civil War, and more than 600 were killed, so the town became noted for its huge Decoration Day commemorations after the war.</text>
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              <text>To the McDonough County Historical Society&#13;
Ladies and Gentlemen:&#13;
I HAVE been asked to write a historical account of the underground railway that was in existence in McDonough county before the Civil war, but it is impossible, after a lapse of more than sixty years, with no authentic records to draw from, to assemble anything like a chronological account of the events that transpired in those troubled times. As it is my aim to deal only with those events that I know to be true, I must therefore confine my account largely to episodes that came directly under my attention as a boy, and to incidents related to me by my father and mother, coupled with much valuable information secured from the children of Andrew and Harmon Allison, who like the Blazers were ardent abolitionists, and a part of the underground system. I trust that this account, which is as accurate and complete as it is in my power to give it at this late date, may assist you in gaining an idea of the strife and animosities that existed in the decade ending in 1860. It was preached that slavery was a divine institution and that the negro was nothing more than an animal; the fearless men who operated the underground system were criminals in the eyes of the law but they gained courage for their dangerous work in the firm belief that they were performing a duty in the eyes of God and that the black man was a human being with a soul. All underground railroads started on the line of some free state that bordered on a slave state. The road that extended through McDonough county started at Quincy, which was station No. 1, receiving negroes from across the Mississippi river in Missouri. Station No. 2 was down at Round Prairie in Hancock county, at the Pettyjohn or Burton home. Station No. 3, in McDonough county, was generally at the home of some one of the Blazers down on Camp Creek in Industry township, or at the home of Uncle Billy Allison, or one of his sons up on Troublesome Creek. Part of them lived in Chalmers and others in Scotland township. Station No. 4 was at the home of Henry Dobbins in Fulton county, from whence cargoes of negroes were dispatched to Galesburg, Princeton and on to Canada, the terminus of all underground railroads. It is interesting to recall that the Princeton station was in charge of the Lovejoy family, which played such an important part in the early abolition movement.&#13;
Oratorical Genius No Match For Hatred Against Emancipation&#13;
At the time when the quarrel between the abolitionists and adherents of slavery was becoming most bitter, proponents of emancipation engaged an orator to speak afternoon and night at Old Camp Creek church, then located about a mile and a half southeast of Ebenezer church and a like distance southwest of the present Camp Creek church. Antagonists served notice that the speaker would not be permitted to talk, and when the afternoon meeting hour drew near there was an organized gang present bent on breaking up the meeting and probably doing violence to the orator. These men were armed and acting in a threatening manner. The atmosphere was tense with excitement. Bloodshed was feared. There were men and women present, who, while not in sympathy with any argument that could be delivered against slavery, were governed by cooler judgments, and they prevailed upon the gang not to start any trouble. “Let him speak; we’d like to hear what he has to say,” was the admonition that calmed the armed band. The address was an impassioned speech depicting the negro in chains, cowed to the dust under the whip of the master, sold and bartered like cattle and torn asunder mother from child, father from son—the negro, though black by no fault of his own, born in the image of his Creator and entitled to life, liberty and happiness no less than his white brother.&#13;
The orator held his audience well, but only for the moment. Animosities were too bitter to be wiped out with a single flash of oratorical genius; hatred of the negro as a free and equal being was too deeply imbedded. When the address was finished and the more inflammable minds descended to the level of everyday thinking, these hatreds and animosities again came to the surface, and there was a general determination that the speaker had said enough for one day. A council of the abolitionists was held, and both men and women debated whether or not it would be advisable to permit the speaker to go through with his evening program. It was finally decided that in order to avoid probable bloodshed, the evening session should be called off.&#13;
Men Carried Rifles When They Went to the Ballot Box&#13;
In 1852 the abolitionists had a candidate for president in John P. Hale. The adherents of slavery declared there should not be an abolitionist vote cast in McDonough county.</text>
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                <text>&lt;h4&gt;The first pages of a transcript of a public lecture by David Blazer to the McDonough County (Illinois) Historical Society, 1922&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;David Blazer, of Aledo, Illinois, shared his memory and specific details of the underground railroad activities of his father, uncle, grandfather, and of another family, the Allisons, in McDonough County, Illinois before the Civil War.&lt;/h4&gt;</text>
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              <text>Dr. Richard Eells built this home, now located within the Downtown Quincy Historic District, in 1835. Eells built only the front portion of the house as it stands today, four blocks from the Mississippi River. He lived here until his death in 1848. Quincy, Illinois, was the first Underground Railroad station across the border of Missouri—a slave state. An abolitionist, Eells was actively involved in the Underground Railroad. In 1842 he was caught helping an escaped slave, Charley, from Monticello, Missouri. Charley was brought to the Eells house by a freed black, Barryman Barnett, who had spotted Charley swimming across the Mississippi River. While transporting Charley to Quincy's Mission Institute, a safer hiding place, Eells came across a posse looking for Charley. Charley fled, on Eells's advice, and was later found and returned to Missiouri. Eells returned home where he was shortly arrested and charged with harboring and secreting a fugitive slave under the Illinois Criminal Code. Judge Stephen A. Douglas heard the case in April 1843, and fined Eells $400, which he appealed.&#13;
&#13;
Meanwhile, Eells became president of the Illinois Anti-Slavery Party in 1843 and was a candidate for the Liberty Party for the presidential election of 1844. He lost his appeal to the Illinois Supreme Court, the process of which drained him financially and emotionally. Eells died on a river boat on the Ohio River while on a a trip east to rest. His estate appealed his case to United States Supreme Court, which also upheld the guilt verdict.</text>
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                <text>&lt;h4&gt;Presbyterian and Congregational settlers in Galesburg formed the town's Old First Church in 1837. By the 1850s, their unity fractured over Congregationalists' opposition to some southern Presbyterians' support of slavery. In 1858 Congregationalists separated to establish the First Congregational Church, calling Edward Beecher, former president of Illinois College and co-founder of Illinois' first antislavery society, to return to the state from Boston, Massachusetts. The First Congregational Church, on South Broad Street, was across the street and south of the Old First Church. The belfry of the Old First Church was known as a hiding place for fugitive slaves. The Old First Church was razed in 1895, the same year that Knox College acquired the First Congregational Church and renamed it Beecher Chapel. The chapel itself was razed in 1966.&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;&lt;em&gt;A history of southern Illinois : a narrative account of its historical progress, its people, and its principal interests&lt;/em&gt;&lt;/h4&gt;</text>
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                <text>&lt;h4&gt;The road sign in this image was formerly posted in or near Bernadotte, Fulton County. It directed tourists to visit the site of the home of Francis Overton, and his daughter, Harriet Overton, both WIUGRR operators. Francis built a cabin near Bernadotte in 1835, where he harbored fugitive slaves and from which he accompanied them along a ravine to another safe space, the Stone Castle. Reflecting both local sentiment, and the fact that some operators' illicit complicity with fugitive slaves was an open secret, an anti-black mob attacked Francis one day in town. Harriet mounted a horse, and, armed with a lead bar, charged the mob, obtaining her father's release.&lt;/h4&gt;</text>
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&lt;h4 class="zNLTKd"&gt;Illinois Department of Local Government Affairs Northeastern Illinois Planning Commission, &lt;em&gt;Intergovernmental Cooperation in Illinois&lt;/em&gt;, 1976&lt;/h4&gt;
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